Skip to main content

REMEMBER ME

This handprint appears above a depiction of a spotted pony that was painted in a gallery of a cave at the end of the last ice age some fifteen thousand years ago. Scholars point out that the gallery was far away from any living quarters and difficult to get to and therefore posit some religious – perhaps magical – significance to the artwork. It is one of the first recorded instances of a hominid making a characteristic gesture across time – a message that cries, “I was here. Remember me.”



Later, in one of the first super civilizations, the Egyptians went to great lengths to have their respective deity remember them each as specific individuals.




Of course, the more resources one had, the greater the lengths attained…





Who will remember me?

When you face that question, it becomes easy to see the selling points for religion as it exists today. What peasant, toiling in the mud of the fields during a short brutish life wouldn’t want to be re-united with God and family in an Eden-ic paradise?



A forgotten town in West Texas



Memorial Day at Willamette Cemetery

Marcus Borg’s historical, metaphorical approach to the Bible makes a keen distinction between the pre-Easter Jesus and the post-Easter Jesus, and if accurate, makes literally derived ideas from ‘scripture’ about eternal life no more reliable than other approaches. Borg seems to suggest that Jesus’ gospel, at least the one the gospels say he shared, was mostly not about Jesus so much as it was about something called the Kingdom of Heaven – that is - it looks like Jesus was trying to say something about God, not himself – something about how to live while you’re alive and not about setting aside happiness and rewards for your eternal afterlife. (JESUS: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary.)

How do we leave a mark on the world?

Who will remember us?

In Munich, a man approached me and began speaking, but I couldn’t understand what he was saying. His appearance was weathered and merchant-marine-like. His skin was deeply tanned and crackled like old leather. His coat looked lived in with the polishing that comes from wear. I figured he was a beggar or panhandler. He carried a box of cheap white candles. He could see I didn’t understand his words, so he tried some different ones, finally asking, “English?” to which I nodded. He started over again in very good English, telling a story about a friend of his who had just died that day in the underground. He said he was collecting money so he could buy candles to make his friend a small shrine. I had never heard this approach used by panhandlers in Portland, so I handed over several Euros. No doubt my contribution would put him that much closer to acquiring a bottle of cheap wine. I didn’t think of him again.

At the end of a day’s worth of sightseeing, I took the underground train back toward the hotel. As I walked in those long, perpetually lit mall-ways, seeking the surface, I passed a dead end of sorts and chanced to see the ‘beggar’ with 4 or 5 friends standing around an arrangement of candles.




Bad public high school history classes talk about ancient cultures as if the people who lived in them were primitive next-to-cavemen like monkeys who foolishly worshipped the sun. But looking at the art the Egyptians made to mark the event of death lets you see that, if the perspective were to be reversed and they found themselves somehow looking back at us, they would likely shrug at a culture that worshipped the son and look askance at our sheet-rock architecture designed to last for a decade or two.

I think we humans, across cultures and time, are all identical in the desire to be remembered.





It isn’t a pyramid of course, but last night I left my hand-print on some of our more durable examples of contemporary construction. Since I used a spray bottle of water to make the negative hand-print, it seems I will only be remembered for about a half an hour at best.

(Detail of figure above)





Here, where homeless people sleep, the hand-print still seems pretty eloquent.



("I just want to mean something", found artwork under the west end of the Fremont Bridge)

Comments

  1. This is why I plant flower bulbs next to ancient and no longer readable headstones in long forgotten burial grounds.

    ReplyDelete

Post a Comment

Popular posts from this blog

Test Paddling the Thresher 140

Wilderness Systems has broadened their sit-on-top offerings this year with the introduction of the Thresher (this includes a 14 and 15.5 foot version). The Thresher seems designed to bridge a gap between overly stable, relatively slow fishing platforms and sleeker more touring-orientated craft, all for the sake of fisher-people who need to cover significant distances to reach their intended fishing locales, whether that's in the middle of a huge bay or out beyond the breakers in the open sea The characteristics that make this boat a good fishing option, should also make it a killer expedition photography platform/beer barge. I knew my test trials wouldn't be complete until I auditioned this state of the art bid for kayak fishing supremacy. The Thresher 140 I've probably been remiss for not highlighting this before, but the reason I've been able to rent and evaluate various sit-on-top kayaks is because of the reasonable and renter friendly policies of the ...

Miller Island Expedition: Columbia River Ghost Cult

My brother Fred sent me a checklist of things he didn’t want to forget for our second attempt at a Miller Island Expedition. Foil pans Steak Beer or whiskey/tequila Bacon Shovel TP Bug spray Homebrew Ghost repellents Scouting Miller Island from the Lewis and Clark Highway (Washington side of river) “Ghost repellents?” I asked. Well, it turns out that Fred had been doing some research and found an old article from American Anthropologist by Wm. Duncan Strong called The Occurrence and Wider Implications of a “Ghost Cult” on the Columbia River Suggested by Carvings in Wood, Bone and Stone. The article, written in 1945, revealed that bone carvings depicting figures with prominent rib cages, a symbol of death, were found in old cremation pits on Miller’s Island. Excerpts from the article: “It can be shown that among these peoples there was an old belief in the impending destruction and renewal of the world, when the dead would return…” “One of the most striking fea...

John Day River: Thirty Mile Creek to Cottonwood Bridge

"Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;" -Romans 1:20 "I'm not so sure about that, but whether or not we all make it through these rapids alive, I'm confident the grading criteria will be fair." -  Scott "Get ready to explore your world without boundaries." -  Wilderness Systems Owners Manual Sunrise found us on the outskirts of Wasco, high on the Columbia Plateau, our 3 vehicle convoy speeding through golden fields of wheat on toward Condon and then West to a 7:30 AM meeting with a rancher who would provide us a private launch site to the John Day river and also execute our car shuttle.   Startling verdant fields, free of the vestiges of irrigation, belied narratives of drought that punctuated the news. The fresh born morning, still cool to the senses, felt like the fledgling hours of a...