Skip to main content

MEETING TREES at Hoyt Arboretum

It all started with a story about how, when faced with the prospect of moving, a little girl reluctantly ventured out into her familiar yard to personally say goodbye to all the trees she had come to know.

I wondered how you would say goodbye to a tree…did they have names?

She (now peering from the eyeholes of an adult body) looked at me with incomprehension and laughing wonder, “No (of course not), they’re TREES.” She said as if that obviously explained it.

Even so, I got the impression that she talked to them and maybe felt the texture of their bark and reminisced of lazy summer days stretched out hammock-like in the junction of larger branches, or recklessly hid from the world of semi-evil adults, high in the leafy canopy.

Editor’s Note: Turns out she (the little girl who went to say goodbye to the trees) didn’t and doesn’t talk to trees. I’m guessing now that they merely shared quality time together in silent communion. It may also be possible that her imaginary friend Jennifer, who she did talk to, acted as an intermediary. So…umm…I was just kidding about that part I said about wanting to share occasional words with trees…really.




I don’t think I was ever on speaking terms with any trees, and now I wonder how I could have been so insensitive. If people can carry on dialogs with invisible gods, then it doesn’t seem too outlandish to share an occasional aside with a good supportive tree. I’m too skeptical to believe trees will answer, but perhaps like entering into prayer, merely talking to a tree will change the nature of the talker.

Perhaps the same religious/cultural influences that place humans at the apex of creation also desensitize us to the life around us, subtly forcing us to think of other races as inferior and the vegetable kingdom as merely things.

Back in the days when Pluto was a planet, and music was distributed on vinyl discs, the Portland Public Schools had something called Outdoor School. It was an opportunity for your whole sixth grade class to go ‘camping’ together out in the woods for a week and learn about nature.

All of the counselor/student teachers had adopted what were supposed to be Indian names. I can only remember Running Deer who was very pretty and very kind and who treated shy sixth grade boys as if they were handsome and articulate. The lesson she taught was about ‘The Web of Life’. She tried to explain how all life was connected. It is a simple thing to say, but to really appreciate it takes lifetimes of learning.

To realize that plants and animals all play the survival game with the same essential playbook, by shuffling the same four chemical building blocks, by passing DNA molecules from one generation to the next, is to understand that, amongst all the life on earth, we human beings are just one more novel answer to the same question, “How can we live?”

If plants and trees had not first learned how to feed on sunlight, we simply wouldn’t be here. To look at the canopy of a tree is to see an incredible architectural solution to how best make a solar array – an array that maximizes the collection of energy - that can be jettisoned during the winter so that the tree isn’t destroyed by the force of gale winds or the weight of ice and snow – a canopy that can store energy in life capsules which carry descendants into the future.




National Eye Institute, National Institutes of Health
This work is in the public domain in the United States because it is a work of the United States Federal Government under the terms of Title 17, Chapter 1, Section 105 of the US Code.
To look at a tree canopy is to recognize strategies that life discovers to deal with the realities and limitations of the rules of the universe. The system of twigs and branches and trunks that distributes sap throughout the tree has its corollaries in the human circulatory system.

To see the sphere of a tree canopy, optimized for the collection of the sun’s food, is to recognize a similar strategy in the shape of the eye, optimized for gathering the sun’s light.








Somewhere inside me, I tried to dredge up that little boy – Running Deer’s devoted disciple (who first began to feel his place in the ‘web’) - as I climbed out of the heart of Portland into the West Hills toward the Hoyt Arboretum to meet with a variety of trees. http://www.hoytarboretum.org/



Naked trees with arms outstretched before a bright teasing sun – a sun that illuminates its dependents but withholds its warm embrace and nourishment.


Three variations on a theme:












Some trees decorated themselves in ribbons (It must have been some wild Christmas party!).





Some trees still carry the defenses they developed to keep dinosaurs from growing too familiar.






No wonder it is perplexing to Monkey-Cam.


No less determined to cling to life on Earth as we are.

In retrospect, I wonder if that little boy is dead (He didn’t climb one tree the whole day). On the other hand, he did try out the swings… and he did expose himself to a reuben sandwich.




Earlier in the week, while discussing photography, Senior Hambone and I challenged each other to find trees that displayed human characteristics. After a moment’s reflection, we quickly agreed that male reproductive apparatus would be off limits.








Jesus tree

Comments

Popular posts from this blog

John Day River: Thirty Mile Creek to Cottonwood Bridge

"Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;" -Romans 1:20 "I'm not so sure about that, but whether or not we all make it through these rapids alive, I'm confident the grading criteria will be fair." -  Scott "Get ready to explore your world without boundaries." -  Wilderness Systems Owners Manual Sunrise found us on the outskirts of Wasco, high on the Columbia Plateau, our 3 vehicle convoy speeding through golden fields of wheat on toward Condon and then West to a 7:30 AM meeting with a rancher who would provide us a private launch site to the John Day river and also execute our car shuttle.   Startling verdant fields, free of the vestiges of irrigation, belied narratives of drought that punctuated the news. The fresh born morning, still cool to the senses, felt like the fledgling hours of a

Test Paddling the Thresher 140

Wilderness Systems has broadened their sit-on-top offerings this year with the introduction of the Thresher (this includes a 14 and 15.5 foot version). The Thresher seems designed to bridge a gap between overly stable, relatively slow fishing platforms and sleeker more touring-orientated craft, all for the sake of fisher-people who need to cover significant distances to reach their intended fishing locales, whether that's in the middle of a huge bay or out beyond the breakers in the open sea The characteristics that make this boat a good fishing option, should also make it a killer expedition photography platform/beer barge. I knew my test trials wouldn't be complete until I auditioned this state of the art bid for kayak fishing supremacy. The Thresher 140 I've probably been remiss for not highlighting this before, but the reason I've been able to rent and evaluate various sit-on-top kayaks is because of the reasonable and renter friendly policies of the

Miller Island Expedition: Columbia River Ghost Cult

My brother Fred sent me a checklist of things he didn’t want to forget for our second attempt at a Miller Island Expedition. Foil pans Steak Beer or whiskey/tequila Bacon Shovel TP Bug spray Homebrew Ghost repellents Scouting Miller Island from the Lewis and Clark Highway (Washington side of river) “Ghost repellents?” I asked. Well, it turns out that Fred had been doing some research and found an old article from American Anthropologist by Wm. Duncan Strong called The Occurrence and Wider Implications of a “Ghost Cult” on the Columbia River Suggested by Carvings in Wood, Bone and Stone. The article, written in 1945, revealed that bone carvings depicting figures with prominent rib cages, a symbol of death, were found in old cremation pits on Miller’s Island. Excerpts from the article: “It can be shown that among these peoples there was an old belief in the impending destruction and renewal of the world, when the dead would return…” “One of the most striking fea